Which Sort of People? Liberal versus Populist Democracy.

With The Stroke Of A Pen: Populism, especially right-wing populism, invests all the power of an electoral/parliamentary majority in a single political leader because it no longer trusts the bona fides of the sprawling political class among whom power is traditionally dispersed. Populism eschews traditional politics, because, among populists, traditional politics is perceived as the problem – not the solution.

SIR GEOFFREY PALMER is worried about democracy. In his Newsroom website post of 27 January 2025 he asserts that “the future of democracy across the world now seems to be in question.” Following a year of important electoral contests across the world, culminating in Donald Trump’s emphatic recapture of the United States presidency on 5 November 2024, Palmer’s assertion is, on its face, a curious one.

Ordinary citizens around the world celebrated – and continue to celebrate – Trump’s victory, interpreting it as a political, economic, and cultural triumph for men and women like themselves: the poorly housed, poorly paid, poorly educated, and poorly treated people of the planet. In their eyes, at least, 2024 ended on a high democratic note, and 2025 has begun with their billionaire champion making it plain, through scores of Executive Orders, that his “promises made, promises kept” commitment was more than Election Night rhetoric.

Palmer’s personal and political distaste for Trump emerges unmistakably in his post. Certainly, the list of the 47th US President’s faults and flaws is a long one. It is, however, difficult to see how Trump could have succeeded without them. A candidate who conformed to the accepted rules of the political game, and comported himself as a reasonable and responsible member of the political class, would never have placed himself at the head of an angry populist revolt.

Trump’s faults and flaws, his dishonesty and bombast, signalled to those whose votes he was soliciting that although he was richer than they were, he wasn’t better than they were. For Palmer, such ethical insouciance is an affront to what the former prime minister and law professor is pleased to call “liberal democracy”.

Liberal democrats (not to be confused with liberal Democrats!) do not expect those elected to represent the people, to be representative of the people. If that was the case, then elections would not be needed to fill the legislature. One-hundred-and-twenty citizens could simply be chosen at random – like jurors – to make the nation’s laws. Except, without the guidance and discipline imposed by political parties, such a random collection of citizens – most of them strangers to higher education – would, according to liberal democrats, be wholly unequal to the challenges of governing a modern state.

To fill the House of Representatives with MPs capable of dealing with the complexities of contemporary government a properly functioning party system is deemed to be essential. Without one, the task of identifying those with the qualifications and temperament necessary to keep the economic and social system functioning smoothly would be much more difficult. By acculturating their members to the generally agreed principles and processes of good governance[1], liberal-democratic political parties are able to reduce dramatically the chances of the ‘wrong sort of people’ finding themselves in a position to write the nation’s laws.

Unsurprisingly, liberal democracy produces Members of Parliament who are, in large measure, temperamentally and ideologically interchangeable. The overwhelming majority of MPs adhere to the conventional economic wisdom, limiting policy differences between the dominant political parties to matters of emphasis and degree – mostly by avoiding any policy requiring fundamental changes to the status quo.

There are political moments, however, when, as Palmer knows well, conventional economic wisdom is stood on its head and fundamental changes are deemed unavoidable. In 1984, as Prime Minister David Lange’s deputy, Palmer played a crucial role in ensuring that the Labour Party’s sudden abandonment of the Keynesian economic policies that had guided its own, and the National Party’s, management of New Zealand’s economy since the end of the Second World War, was accepted and endorsed by Labour’s parliamentary caucus.

That the impetus for the policy revolution known as “Rogernomics” came from the Reserve Bank and Treasury, and had been stoutly resisted for many years by the National Party Prime Minister, Rob Muldoon, who had just been voted out of office, undoubtedly made Palmer’s job easier. This is simply the way the world is going, he reassured his colleagues, and there is no viable alternative. National’s conversion to the new economic wisdom took a little longer, but by 1990 all but a handful of members of the House of Representatives were singing obediently from the same neoliberal song-sheet.

Liberal democracy, while hostile to popular political pressures bubbling-up from below, will countenance all kinds of fundamental changes without demur – providing they are initiated from above, and can count on the active support of the business community and the mainstream news media. Palmer’s hostility towards Trump, and his obvious fear of Trumpism, stems from his conviction that the fundamental changes Trump is promoting are the wrong sort of changes, and that they are being pursued on behalf of the wrong sort of people.

This is the crux of the matter: that liberal democracy, far from enacting the will of the people, is dedicated instead to enacting the will of the right sort of people. The populist impulse, which Trump embodies, arises when the wrong sort of people are finally convinced that their urgent concerns and fundamental interests form no part of the liberal-democratic agenda – and never will.

This is why successful populist politicians, like Trump, care so little about the rules of the political game. It is why they are so willing to break them. With every lie, with every affront to the ‘proper’ way of conducting politics, the populist leader proves to his supporters that he is one of them, not one of “them” – the despised “elites”.

Populism, especially right-wing populism, invests all the power of an electoral/parliamentary majority in a single political leader because it no longer trusts the bona fides of the sprawling political class among whom power is traditionally dispersed. Populism eschews traditional politics, because, among populists, traditional politics is perceived as the problem – not the solution.

A populist political party does not exist to facilitate the smooth functioning of the system, or to manage carefully the inevitable debates concerning the system’s character and purpose, it exists solely to execute the will of its leader. Only the leader has divined and won the people’s will and confidence. Only the leader can be trusted to give them what they want – which is, usually, to blow the system up. Accordingly, in a populist party, the supreme virtue is loyalty. Without loyalty, unity is unachievable. Without unity, the leader lacks the strength to blow anything up, and traditional politics reasserts itself.

Liberal democrats hostility towards the populist form of democracy arises from their visceral fear of any determined majority that has achieved even a small measure of self-awareness. They are terrified that, like the cyborg in The Terminator, a politically mobilised majority can’t be bargained with, or reasoned with; that it doesn’t feel pity, or remorse, or fear; and that it absolutely will not stop – until the system has been purged of its poisons and, to borrow the Trumpists’ favourite tagline, made great again.

Such a majority will, indeed, act tyrannically. If it behaves in any other way, its goals are unlikely to be achieved. In fine Hobbesian style, the successful populist movement seeks to infuse its collective strength into the sinews of an irresistible political Leviathan, point him in the direction of its foes – and let him go to work.

Obviously, it’s a great deal safer to be behind him than in front of him.


[1] The use of the word governance – as opposed to “government” – by liberal democrats is deliberate. It denotes not decisive power, but rational administrative process. Governance is what happens when the possibility of radical – i.e. system-threatening – change has been taken off the table.

This essay was originally posted on The Democracy Project website on Thursday, 30 January 2025.