Showing posts with label David Harvey. Show all posts
Showing posts with label David Harvey. Show all posts

Monday, 28 September 2015

Rules For Radicals.

Where Have All The Flowers Gone? The counter-culture and anti-war movements of the 1960s put the US "Establishment" on the back foot. Saul Alinsky's Rules For Radicals was born out of the optimism and confidence of the period. But every action begets a reaction. Alinsky's rules proved  to be no match for the Establishment's 44 year fightback.
 
SAUL ALINSKY died in 1972, but his 1971 book, Rules For Radicals, has inspired thousands of activists – including Barack Obama. “Community Organisers”, from Chicago to Christchurch, have applied Alinsky’s ideas with considerable success – especially in low-income urban communities. Forty-four years on, however, the optimism and confidence that fueled the radical campaigns of the 1970s is much less in evidence, and the power of the government institutions and private corporations against which Alinsky preached his gospel of radical resistance has grown exponentially.
 
When Rules For Radicals was being written, progressivism, both in the USA and around the world, was on a roll. The “counter-culture” of the 1960s had shaken the confidence of the Establishment to the point where it had begun to question how long its ability to “manufacture consent” could endure. Mass movements from below were forcing the issues of racial and gender equality onto the political agenda. Likewise, the new environmental movement. The latter’s power was demonstrated in 1970 by the astonishing public response to the first “Earth Day”.
 
Environmentalism Surges: "Earth Day" 1970
 
Corporate America’s fears were not allayed when their Republican President, Richard Nixon, responded to the electorate’s concerns about industrial pollution by setting up the Environmental Protection Agency, and by shepherding a swag of bills designed to protect the environment through Congress.
 
By 1974, the situation was even worse. Progressive America had driven Nixon from office, and leading members of the Democratic Party were drafting a bill mandating massive federal intervention in the US economy to guarantee full employment. The year before, in the United Kingdom, the Conservative Prime Minister, Edward Heath, beset by a nationwide miners’ strike, had appealed to the British electorate for an answer to the question: “Who Governs Britain?” The response he’d been hoping for was: “You do, Prime Minister!” What he got was much closer to “The unions – you Tory git!” Clearly, something had to be done.
 
In many ways The Crisis of Democracy: On the Governability of Democracies, a 1975 report, written by Michel Crozier, Samuel P. Huntington, and Joji Watanuki, for the Trilateral Commission, was Corporate America’s answer to Alinsky’s Rules For Radicals. According to the report, the lesson to be drawn from the 1960s is that the “impulse of democracy is to make government less powerful and more active, to increase its functions, and to decrease its authority”. The result was “governments overloaded with participants and demands”. What was needed, according to Crozier et al, was for the political stage to become much less crowded: “balance is to be restored between governmental activity and governmental authority”.
 
Lewis F Powell - Author of The Powell Memorandum and saviour of the 1 Percent.
 
Complementing The Crisis of Democracy is the document which has come to be known as The Powell Memorandum. Written in 1971 by Lewis F. Powell, a corporate lawyer and tobacco industry lobbyist (later to become a Justice of the US Supreme Court) to Eugene Syndor at the US Chamber of Commerce, the document (originally entitled The Attack on the American Free Enterprise System) is, essentially, a call-to-arms to the people who ran US capitalism in the 1970s. The Left, Powell argued, had stolen a whole series of marches on the Right, and were now poised to undermine the entire system. Powell was in no doubt as to the sources of this left-wing subversion: “The most disquieting voices joining the chorus of criticism came from perfectly respectable elements of society: from the college campus, the pulpit, the media, the intellectual and literary journals, the arts and sciences, and from politicians.” If these voices couldn’t be silenced, Powell advised, then, at the very least, they should be drowned out.
 
The British geographer, anthropologist, and fierce critic of the culture of Late Capitalism, David Harvey, has argued that the advance of what we now call Neoliberalism can be traced back to The Powell Memorandum. Many of the think tanks still informing the global free market counter-revolution: the Heritage Foundation and the American Legislative Exchange Council, for example, were propelled into existence by Powell’s infamous missive.
 
 
Alinsky condensed the subject matter of his “pragmatic primer for realistic radicals” into 13 basic rules. These are listed below – accompanied by commentaries informed by the 44 intervening years of steadily expanding neoliberal hegemony:
 
 
1. “Power is not only what you have, but what the enemy thinks you have.” Power is derived from 2 main sources – money and people. “Have-Nots” must build power from flesh and blood. 
 
Still true. But activists should never forget that one of the most important things that money buys is the expertise and technology to get inside the heads of the “Have-Nots”. The “enemy” you see may not be the enemy they see.
 
2. “Never go outside the expertise of your people.” It results in confusion, fear and retreat. Feeling secure adds to the backbone of anyone.
 
Forty-four years of “dumbing down” has emptied the well of popular expertise to an alarming degree. People’s security in their own knowledge – and hence their backbone – may be harder to locate than you think.
 
3. “Whenever possible, go outside the expertise of the enemy.” Look for ways to increase insecurity, anxiety and uncertainty.
 
One of the results of The Powell Memorandum has been a burgeoning of the expertise available to the “enemy”. That’s what think tanks are for: to increase the security, confidence and certainty of the powers-that-be.
 
4. “Make the enemy live up to its own book of rules.” If the rule is that every letter gets a reply, send 30,000 letters. You can kill them with this because no one can possibly obey all of their own rules.
 
Rules? What are they?
 
5. “Ridicule is man’s most potent weapon.” There is no defense. It’s irrational. It’s infuriating. It also works as a key pressure point to force the enemy into concessions.
 
But ridicule is a two-edged sword – a weapon the “enemy” mastered long ago. Just think of the front-page headlines of The Sun, or Paddy Gower. On the other hand, you could think of John Stewart and be reassured that, in the right hands, ridicule can still be a very powerful force for Good.
 
6. “A good tactic is one your people enjoy.” They’ll keep doing it without urging and come back to do more. They’re doing their thing, and will even suggest better ones.
 
Except that, these days, the thing people enjoy doing most is clicking “Like” on Facebook and taking selfies!
 
7. “A tactic that drags on too long becomes a drag.” Don’t become old news.
 
Even more true today than it was in 1971. With a 24-hour news cycle, “dragging on” can be measured in minutes.
 
8. “Keep the pressure on. Never let up.” Keep trying new things to keep the opposition off balance. As the opposition masters one approach, hit them from the flank with something new.
 
Absolutely sound advice. Now, if we could just come up with a tactic nobody’s used before!
 
9. “The threat is usually more terrifying than the thing itself.” Imagination and ego can dream up many more consequences than any activist.
 
And Crown Law can dream up consequences that activists would rather not think about.
 
10. “The major premise for tactics is the development of operations that will maintain a constant pressure upon the opposition.” It is this unceasing pressure that results in the reactions from the opposition that are essential for the success of the campaign.
 
The problem today is that any group of activists involved in the “development of operations” will almost certainly be placed under intense surveillance by the SIS, the GCSB, ODESC and Police Intelligence. Eliciting the reaction that you want from the “opposition” is much harder when they know exactly what you’re planning.
 
11. “If you push a negative hard enough, it will push through and become a positive.” Violence from the other side can win the public to your side because the public sympathizes with the underdog.
 
Alinsky was wrong about this even in 1971. Police violence against demonstrators at the 1968 Democratic Party Convention in Chicago led to an outpouring of public support for – not against – the Chicago Police. The “Great Silent Majority” is an evil beast.
 
12. “The price of a successful attack is a constructive alternative.” Never let the enemy score points because you’re caught without a solution to the problem.
 
This was what let down the Occupy movement. They gave us the symbol of the “1 Percent”, but they didn’t give us a solution to the psychopathology of Finance Capitalism.
 
13. “Pick the target, freeze it, personalize it, and polarize it.” Cut off the support network and isolate the target from sympathy. Go after people and not institutions; people hurt faster than institutions.
 
Read Rule 13 again, and ask yourself if this hasn’t been the exact tactic employed against us by the political representatives of Neoliberalism since the late 1970s. Except that Alinsky was wrong about institutions – they’re every bit as easy to hurt as people.
 
The hardest thing for those of us who can still remember when Rules For Radicals was new, is coming to terms with the fact that the bastards beat us with our own weapons.
 
This essay was originally posted on The Daily Blog of Monday, 28 September 2015.

Saturday, 30 May 2015

Re/Defining Neoliberalism

The March Of Neoliberalism: Not a coherent economic philosophy, but a fearsomely coherent political project. Its purpose: to use the coercive power of the state to thwart and/or reverse any and all attempts to empower the many at the expense of the few. Those who try to pass neoliberalism off as the crackpot economic "religion" of a handful of Act supporters, are simply attempting (like Tony Blair) to carve out a political space for themselves within the Neoliberal Settlement.
 
THE DEBATE which Matthew Hooton kicked off in earnest on Radio New Zealand this week is hotting-up. In dispute is that much-used, but imperfectly understood, political term: “Neoliberalism”.
 
Some, including economist, Brian Easton; former Finance Minister, Sir Michael Cullen; and Wellington blogger, Danyl McLauchlan; have claimed that John Key, and the government he leads, no longer fits the neoliberal description. They have not, however, moved as far down the revisionist road as Mr Hooton. His claim is that the Key Government has not only moved on from neoliberalism, but that it has also crossed the line into the full-blown leftism of that arch-socialist, Rob Muldoon.
 
Wellington-based academic, Jack Vowles, joined the fray a couple of days ago - posing the question: “Neoliberalism: Half-Full or Half-Empty?”
 
As Professor of Comparative Politics at Victoria, Jack’s purpose in entering this debate appears to be the rather dubious one of muddying the waters about what neoliberalism is – and is not. In its turn, this obfuscation seemed to be aimed at keeping open the political space currently occupied by what he calls “market pragmatists” – those particularly pusillanimous neoliberals known as Blairites.
 
Vowles’s case: that neoliberalism is a kind of economic religion, adhered to by a tiny number of extreme Hayekian economists, and only ever imperfectly applied in New Zealand, is, like most erroneous conclusions, based upon an erroneous premise.
 
Neoliberalism as never been, and is not, a coherent set of economic principles, the presence or absence of which in any given policy prescription determines the strength or weakness of its ideological credentials. Indeed, neoliberalism, far from being some sort of neo-classical economic crusade, is what it has always been: the fearsomely coherent political project of global capitalism’s ruling elites.
 
Its anti-state/free market propaganda notwithstanding, neoliberalism’s purpose has always been to use the coercive power of the state to thwart and/or reverse any and all attempts to empower the many at the expense of the few.
 
As Professor David Harvey notes in his A Brief History of Neoliberalism:
“Redistributive effects and increasing social inequality have in fact been such a persistent feature of neoliberalisation as to be regarded as structural to the whole project. Gérard Duménil and Dominique Lévy, after careful reconstruction of the data, have concluded that neoliberalisation was from the very beginning a project to achieve the restoration of class power.”
 
It is no accident that neoliberalism’s origins, as a politically effective force, may be traced to the economic, social and political upheavals of the 1970s. This was, after all, the decade in which the power of the capitalist ruling classes came under maximum pressure: the decade in which both individual capitalists and the principal organs of capitalist power (especially in the USA and the UK) commenced their still-advancing counter-offensive against the unnerving encroachments of social-democratic redistribution and reform.
 
It also explains why, in practical terms, neoliberalism has always been a more-or-less constant set of political and economic objectives rather than a coherent philosophy. The whole point of neoliberalism is to have the coercive powers of the state deployed to the exclusive advantage of the elites. This may be seen not only in the largely successful campaigns to reduce the influence of organised labour, but also in the ongoing efforts of neoliberal regimes to decouple the regulatory and administrative powers of the state from those sectors of the economy that the forces of social-democracy had once been powerful enough to wrench from private hands.
 
Vowles’s plaintive cry, that not all of the defining features of a neoliberal regime are in and of themselves bad, misses the point entirely. Of course trade liberalisation can be seen “a good thing” – but not when it’s used to gut the domestic manufacturing sector and eliminate the social milieu out of which strong social-democratic values grow. Relieving the pressure on income tax to meet all of the state’s fiscal needs may, similarly, be a good thing, but not when a deeply regressive goods and services tax is imposed on the working-class to fill the fiscal hole created by easing the “burden” of progressive taxation on the wealthy.
 
Why is Vowles unable to see this? Primarily, because he is desperate to avoid acknowledging both the Neoliberal Revolution, and the Neoliberal Settlement which it enabled, as the central political (and, increasingly, cultural) realities of our time. Were he ever to accept that neoliberalism will manoeuvre swiftly and decisively (principally through its enablers in the news media) to thwart “the alternatives that do exist to promote [a] more inclusive and egalitarian society”, then all his talk of “responsible economic management” and of not taxing and spending “without any apparent constraints” would stand revealed for what it is: mealy-mouthed Blairite blather.
 
It is, however, in the midst of all his Third Way apologetics that Vowles let’s slip the very insight he’s trying so hard to pretend he has not had. It’s when he declares: “The implicit alternative to neoliberalism implied by many on the left is simply not feasible in the 21st century.”
 
This is the crucial admission, and the crucial explanation for why Vowles and his Blairite comrades are so keen to reduce neoliberalism to something only a handful of Act supporters take seriously. What Vowles is really saying is that the Left’s alternatives are not feasible while the Neoliberal Settlement endures. And if that is true, then the only possible programme for a genuine left-wing party is the one committed to challenging that settlement head-on and reclaiming the coercive powers of the state for the many, from the few. (The sort of coercive powers that John Key’s indisputably neoliberal National Party refuses to deploy even in the name of ensuring that working people are not seriously injured or killed on the job!)
 
I have followed Jack Volwes’s highly successful career in political science for more than quarter of a century. His scholarship in dissecting the crucial general elections of the 1990s – not to mention the arrival of MMP – always possessed the reassuring feel of work undertaken by a man comfortable in his own radical skin.
 
What happened, I wonder, to the Jack Vowles who seemed to see, in the epic struggle between Labour and the Alliance, the acting out of the urgent mission to make left-wing policies “feasible in the 21st century”? When did it become okay for the Professor to put down the opponents of neoliberalism as inhabitants of a political ghetto, communicators of despair, weakeners of their own cause?
 
Was it about the same time, Jack, that you decided that if neoliberalism could not be beaten, then it could, God forgive you, be joined?
 
This essay was posted simultaneously on The Daily Blog and Bowalley Road of Saturday, 30 May 2015.