Putting The Blue Into Green: The party’s male co-leader, James Shaw, openly touts for the support of “green” capitalists: as if the profits to be extracted from re-branding corporate greed as an “ecologically sustainable business ethos” will somehow render its actual production less dependent on environmental despoliation and unrelenting human exploitation.
IF IT’S PERMISSABLE to talk about “Red-Greens”, then why not
about “Blue-Greens”? Surely an abiding concern for the natural environment is
something which transcends narrow ideological considerations? And, if that’s
true, doesn’t it make perfect sense for an environmental party to position
itself squarely in the middle of the political spectrum – from whence it can
reach out to both the Left and the Right?
Certainly, that’s what Vernon Tava believes, and the former
Green MP, Kennedy Graham, agrees with him. In fact, Graham goes further,
arguing that contemporary politics is driven by the followers of three great
quests. The quest for freedom; the quest for equality; and the quest for
sustainability. Graham strongly implies that the greatest of these three is
sustainability. Without a sustainable environment, the quests for freedom and
equality cannot succeed. This was the sort of thinking that prompted the late
Rod Donald to declare: “The Greens are not of the Left. The Greens are not of
the Right. The Greens are out in front.”
A great soundbite – but is it true?
It all depends what you mean by “out in front”. If it is intended
to describe the vanguard role played by environmental activists in the 1970s
and 80s, then the quip has some merit. Up until then “development” was the
dominant – and largely uncontested – paradigm, embraced alike by the Capitalist
West and the Communist Bloc. The power of science and technology was being unleashed
against an intransigent natural world. “Progress” was the word used by both the
Left and the Right to describe humankind’s heroic mission to bend Nature to its
will. Felling forests, damming rivers and levelling mountains were all
achievements to celebrate. Humankind was winning!
It took the Astronaut’s photograph of “Spaceship Earth” to
jolt humanity into the realisation that this bright blue planet is all we have
– a dazzling repository of life and beauty in an otherwise barren universe. Not
an enemy to be subdued, but our one and only home. If there was a foe to be
fought, then surely it was rampant industrialism and the insatiable consumerist
societies it was spawning? Whether these societies were ruled by Capitalists,
or Communists, hardly seemed to matter. The damage inflicted on the planet’s
fragile ecosystems by both ideologies was equally catastrophic.
So, yes. Those who grasped the full social, economic and ecological consequences of the
development paradigm were, indeed, “out in front” politically.
With the benefit of hindsight, however, it is possible to
view the Cold War stand-off between the United States and the Soviet Union as a
conflict driven less by ideology than straightforward geopolitical rivalry. The
Russians’ state-capitalist system, at enormous cost, was able to maintain a
rough military parity with its corporate-capitalist competitors, but was
completely outclassed in virtually all other aspects of production. The
Russians never mastered the problems of distribution, and, crucially, suffered
from a crippling shortage of domestically generated investment capital. The
wonder is not that the Soviet Union fell, but that it remained upright for so
long!
With the collapse of “actually existing socialism” in Russia
and Eastern Europe, and the Chinese Communist Party’s embrace of “socialism
with Chinese characteristics” (a.k.a Capitalism!) the Greens’ boast that they
were “out in front” lost its sting. The imperatives of corporate capitalism
were now driving economic activity across the entire planet. Industrialisation
and consumerism were being supercharged – and so was their impact on global
ecosystems. Those who stood for the planet were now obliged to stand against a
capitalist system whose corporate masters refused to acknowledge (and were, in
fact, operating beyond) the moral and political claims of the traditional
nation state.
But, as more and more of Earth’s burgeoning human population
were swallowed up in the capitalist machine, the amount of CO2 spewing forth from
its smokestacks and exhaust pipes was increasing exponentially – soaring
towards an atmospheric concentration incompatible with the long-term survival
of industrial civilisation. Capitalism was facing its final and fatal
contradiction: a negation which only its own negation could negate.
The colour of this capitalist death-machine is, and always has
been, blue. Calling yourself a “Blue-Green” is, therefore, oxymoronic. You can
no more be a “Blue-Green” than you can be a non-violent boxer or a chaste
debauchee. Nor is it defensible to describe yourself as a “Green-Green” – as if
rescuing the biosphere can be accomplished without confronting directly the
economic system responsible for its devastation. In this regard, the subjective
sincerity or insincerity of Vernon Tava and Kennedy Graham is completely
irrelevant. Objectively, they are serving the interests of the planet’s enemies
– not its friends.
The capitalists’ oft-repeated accusation that they are
facing “Red-Greens” is, however, entirely justified. If by “red” is meant a
force dedicated to overturning the prevailing capitalist system and replacing
it with one in which the three great goals of freedom, equality and
sustainability will each become the indispensable guarantor of the other.
From their first appearance in the 1980s, Green parties
around the world have presented themselves as both the exemplars and advocates
of four foundational principles: Ecological Wisdom; Social Justice;
Participatory Democracy; and Nonviolence. Each of these principles is
antithetical to the founding principles of Capitalism: The Subjugation of Nature;
Human Exploitation; Plutocracy; and Coercive Violence. The dilemma confronting
Green supporters in New Zealand in 2019 is just how far the Green Party has
drifted from the global Green Movement’s original values. There is a widespread
and growing feeling that the Greens’ parliamentary representatives are no
longer Capitalism’s enemies, but its enablers.
The party’s male co-leader, James Shaw, openly touts for the
support of “green” capitalists: as if the profits to be extracted from
re-branding corporate greed as an “ecologically sustainable business ethos”
will somehow render its actual production less dependent on environmental
despoliation and unrelenting human exploitation.
Only if Green voters are willing to subscribe to the fiction
of “weightless” capitalist enterprises that leave no “carbon footprint”, can
Shaw’s pitch be rendered credible. Except that, the cellphone in his pocket, the
lap-top in his shoulder-bag, both argue against his proposition. If Shaw could
only see the horrors attendant upon the extraction of the minerals that make them
work; the super-exploitative megafactories in which they are assembled; then he
would understand just how crushing the planetary burden off-loaded by his
new-found “green” capitalist friends truly is.
As for the Greens’ female co-leader, Marama Davidson. Perhaps
the best that can be said of her performance is that it has been distinguished
by neither wisdom, nor justice. Nor even by a conspicuous quantum to democracy
– participatory or otherwise. Most notably absent has been the founding Green principle
of Nonviolence. On the contrary, Davidson’s “woke” faction of the party, caught
up in the ever-tightening coils of identity politics, have unleashed a level of
emotional violence upon those it deems ideological heretics that must surely
make the party’s founders weep.
How different is today’s Green caucus from the “magnificent
seven” Green MPs who entered the House of Representatives so triumphantly in
1999. The New Zealand establishment recognised those Greens for what they were:
enemies of the status-quo and certainly not the sort of people this country’s
capitalists (not even those in the Labour Party!) felt the least bit
comfortable about doing business with. Red-Greens they were called: a label which
MPs Sue Bradford and Keith Locke wore with pride. Today, to be branded a Red is
simply embarrassing: proof only of outdated thinking.
Even so, the National Party leader, Simon Bridges’,
enthusiasm for Vernon Tava’s “Blue-Green” initiative is misplaced. Such an
obvious example of right-wing “astroturfing” would produce little of electoral
value. Besides, all of the time, effort and resources required to draw off
enough votes to tip the Greens out of Parliament would, ultimately, be politically
counter-productive. New Zealand Capitalism is much better served by leaving the
existing Green Party exactly where it is.
Sitting comfortably in the boardroom: sporting a pale-green
silk tie and wearing a dark blue suit.
This essay was
originally posted on The Daily Blog
of Friday, 1 February 2019.

