Thursday, 16 October 2014

The Discordant Chimes Of Freedom: Why Labour Has Yet To Be Forgiven.

Whose Tune? The state of New Zealand politics in 2014 is a reflection of the decades-long discordant clash of the two great manifestations of humanity's will to be free: freedom from and freedom to. (The painting, Divine Light Series No. 45: The Suspended Broken Square, is by the Chinese artist, Zhang Yu.)
WHY DOES THE ELECTORATE routinely punish Labour and the Greens for their alleged “political correctness” but not National? It just doesn’t seem fair.
Consider, for example, the Crimes (Substituted Section 59) Amendment Act 2007 – the so-called “anti-smacking legislation” – which was passed by the House of Representatives with broad bi-partisan support (113 votes to 7) on 16 May 2007.
John Key had actually come to Helen Clark’s parliamentary rescue over this progressive (but highly controversial) measure by throwing most of National’s votes behind it. He’d even stood alongside the Prime Minister when the deal ensuring Sue Bradford’s private members bill would be passed by a substantial majority was announced.
And yet, in spite of his overt support for Bradford’s bill, neither Key nor his National Party suffered any significant electoral damage in the 2008 election.
The same could NOT be said of Clark and Labour. In fact, their support for the anti-smacking legislation is generally regarded as one of the more important factors contributing to the Labour-led Government’s loss.
Clearly Labour’s support for measures like the anti-smacking bill is viewed in a way that is very different from the way most voters view National’s politically correct gestures. In the end, I believe that it boils down to motive. It’s not so much what a political party supports as why.
When Labour was unambiguously the party of the working-class, the question of political motivation was reasonably clear. Labour backed the workers’ trade unions and was dutifully funded by them in return. Labour similarly strove, whenever it was given the chance, to improve the Welfare State it had created in the 1930s and 40s. It built state houses for working families and used the large state-owned enterprises – NZ Railways, the Post Office, and the Ministry of Works – to soak up unskilled labour which would otherwise be unemployed. Labour was also the party most closely associated with nation-building – not simply in the form of its massive public works projects, but also in the way of fostering and funding a distinct New Zealand identity and culture. The State Literary Fund and the NZ Symphony Orchestra were Labour Party creations.
In the 1950s and 60s Labour’s ranks were swelled by young, idealistic men who had come back from the Second World War determined to make all the suffering and destruction mean something. Politicians like Martyn Finlay, Phil Amos and Bob Tizard wanted to soften a society that could still be very harsh and unforgiving. To the radical economic reforms of the pre-war period they sought to add a strong measure of liberal social reform.
This younger generations’ liberal ideas were not universally welcomed in Labour’s ranks, where the influence of the Roman Catholic and Methodist churches remained very strong. On matters pertaining to Christian forgiveness and the sanctity of human life, such as Capital Punishment, the liberals and the more traditional elements of the party marched together. On matters pertaining to human sexuality and the role of women in society, however, there was considerably less agreement.
In the 1970s and 80s Labour’s ranks were swelled by yet another cohort of young idealists. Their formative political memories were not of economic depression and world war but of uninterrupted prosperity, national liberation movements, Cold War paranoia, mutual and assured nuclear destruction and the obscenity that was Vietnam.
The economic equality Labour had fought so hard to secure was experienced by the numerically vast Baby Boom generation as a near-obsessional concern with economic security. In political terms this quest for security took on a decidedly authoritarian cast. The so-called “RSA Generation” expected and exacted strict conformity to their notion of the good society.
The Baby Boomers were having none of it. Many of them – especially the many thousands swelling the university rolls – emphatically rejected their parents’ social and political docility. What they wanted was freedom. Not the freedom their parents had sought: freedom from. The freedom they were seeking was much more radical. It was the kind of freedom which had, throughout the course of human history, been reserved almost exclusively for the rich and the powerful: freedom to.
But freedom from was Labour’s defining rallying cry. Freedom from want, freedom from fear, freedom from ignorance and disease: these were the freedoms Labour offered. Freedom to was National’s rallying cry.
No one understood this better than Norman Kirk. In his address to the 1974 annual conference of Labour Party, made just four months before his death, he spelt out the difference between the two types of freedom:
Margaret Hayward, Big Norm’s private secretary, summarised his remarks in her Diary of the Kirk Years:

The Prophet: Norman Kirk at the Labour Party's 1974 annual conference.
“And the permissive society – it was just another way of saying ‘I can do what I like’. That would include not just the right to use marijuana but the right to exploit, to speculate, to put monetary gain above social duty.
“Some customs and laws might well become irrelevant through the passage of time, but the permissive society, carried to its logical end, meant that there was no law. ‘And if there is no law, the freedom of the permissive society is a trap and a prison for the weak in society.’ ”
Labour’s baby-boomers didn’t listen. Hadn’t the party already solved all the problems associated with freedom from? Wasn’t the country fully-employed, comfortably housed, kept healthy, and offered educational opportunities all the way to varsity at the State’s expense? Yes (in 1974) it was. So, Labour needed to shift its gaze from yesterday’s problems – the problems of scarcity – and focus, instead, on the problems of today and tomorrow – the problems of abundance. What the rising generation of voters wanted was the freedom to become something altogether different; something new; something better!
Except that material deprivation wasn’t the only problem that needed the Left’s attention.  For female, Maori and homosexual New Zealanders the problem was how to win their freedom from a daunting nexus of legal and social discrimination. Or, to turn the problem around: how to win the freedom to be themselves. The debate had been growing in both volume and intensity since the late-1960s. By the early 1980s, freedom from and freedom to had begun to merge.
And then, in 1981, all this progressive philosophical wrangling was suddenly confronted by an altogether unexpected New Zealand – one with very different ideas on the meaning of freedom. Presented with the Left’s demand that New Zealand do everything it could to secure Black South Africa’s freedom from racial oppression, this other New Zealand claimed the freedom to go about its lawful business without let or hindrance. Against the Left’s freedom to protest against injustice, the Right asserted the Rugby fans’ freedom to watch a sporting fixture in peace – free from moral and physical intimidation.
Faced with the inconvenient truth that freedom meant different things to different people, the Left predictably (and as events in South Africa, at least, would later prove, justifiably) determined that their definitions were superior.
That a huge number of working-class people had rejected the Left’s account of freedom did not give the latter pause. In spite of everything Labour had done for them, these workers had failed dismally the ethical test History had set for them. It was a judgement which, as the global rejection of freedom from in favour of freedom to gathered pace, was about to cost working people dearly.
In the Fourth Labour Government the Baby Boomer Left’s sense of moral superiority and its conviction that the time was ripe to escape the constricting hug of freedom from and embrace the exhilarating possibilities of freedom to came together in Roger Douglas’s fatal cocktail of ruthless and largely unmandated economic and social “reform”. Kirk’s prophecy of ten years earlier, that “the permissive society” – freedom to – “would include not just the right to use marijuana but the right to exploit, to speculate, to put monetary gain above social duty” was borne out – with a vengeance!
It was something that just about everybody actively engaged in the 1981 Springbok Tour protests remembers: the way pro- and anti-tour people could identify one another, often at considerable distances, with almost 100 percent accuracy. There was something about the way they dressed, the cut of their hair, their gait, the way they took in (or ignored) the world around them, that positively screamed-out their position on the Tour. It was a very useful survival skill for the outnumbered anti-tour protesters, but it no doubt proved useful to the pro-tour people as well.
I wonder, now, 33 years later, whether something similar still lingers in the New Zealand community. Whether the same subtle signals are still being broadcast and received by the antagonistic groupings within our divided society. Whether people look at Labour’s and National’s representatives and make exactly the same instant judgements that we made all those years ago. Is he or she one of us – or them?

Instantly Recognisable: Supporters and opponents of the 1981 Springbok Tour could spot each other from 100 metres.
I wonder, too, 30 years after the election of the Fourth Labour Government, how many Labour MPs realise how many New Zealanders are, once again, in the political marketplace for freedom from?
National will always get a pass from working people for promoting freedom to – it’s what they do and, frankly, it’s a freedom that a great many working people themselves hunger for. Labour, however, will always be judged more rigorously. It cannot get away with saying “I can do what I like.” To be Labour is to be forever associated with what Norman Kirk called our “social duty”.
In the bitter words that some unknown but desperate person spray-painted on the wall of the Christchurch Trades Hall in the late-1980s for the unions, the Labour Party and the Left in general to read:
“You were supposed to help.”
This essay was originally published by The Daily Blog of Wednesday, 15 October 2014.


pat said...
This comment has been removed by the author.
pat said...

kindly scrap that previous post please Chris...I have reconsidered.Simply put... National is an amoral party and the Greens principled though untested...Labour is a conflicted product of its previous the lesson that mixing mores and politics is as successful as mixing religion and politics? I shudder at the thought.

Anonymous said...

Thankfully National supporters are often mindful of their social duty also. This is expressed not through the state but more in the regions through Rotary, Lions, bequests, working bees, fundraisers etc. As for the judging "them or us" - I know I do it! Are they Greens/IMP or Labour/National? I like to think I catch myself out though. It's unhelpful to divide people up in real life as political allegiances are not always well founded and are typically a very small part of a persons worth to society.

Brendan McNeill said...


I suspect that National is (partially) forgiven for its PC nanny state nonsense whenever it goes there, because the electorate knows very well that the alternative under Labour et al. is considerably worse.

On a related note, I don’t think any of the leadership candidates has what it takes to spark the imagination of the electorate, or rebuild a new identity for the party. This is largely because the party’s identity is an accurate reflection of those who make up the membership, and they, sadly are not representative of more than 25% of New Zealanders.

As the former CEO of General Electric Jack Welsh once said “if you cannot change the people, then change the people”. This is somewhat easier in business than it is in politics when the people who need to be changed are the party and caucus members!

This is Labour’s conundrum.

In many ways it is a tragedy that David Shearer faltered under the spotlight. He probably represented the best Labour can be.

Guerilla Surgeon said...

It's hilarious, you get the state reminding people on a benefit to clean their teeth. If this happened under Labour – or to people who weren't beneficiaries perhaps – there'd be cries of Nanny state! Nanny state! It's done by National and you get nothin'.

Guerilla Surgeon said...

" are not representative of more than 25% of New Zealanders"

I don't remember you saying this when national were down to 22 percent Brendan. Or did you miss that? :-)

Charles said...

Sorry, I just can't go away. It's an addiction!
I think your whole premise is misapplied although it is very interesting & important to think through.
In my view, both sides have always been similarly divided between promoting freedom from & to policies, but the divide occurs between those who want the government to draw the line and those who regard it as a private matter. Both moralise but in recent times the left has gone well out of favour due to it's obsession with minority causes of many kinds which it thinks the majority should share. This may be due to a fault in the education some of the workers' children received from the socialist state, in that it told them inequality was the new great evil to be solved by the state, now poverty had been hugely reduced. Meanwhile the right's children were taught all have equal right to chose now what freedom to embrace or not, but there will be consequences following each choice. Their moralising came with a strong hint that grievance is not a path to success, in fact it gets in the way.
Before long the minority/grievance lobby took over the left and the majority not only has lost interest in them but have become dismissive of any politician who thinks their causes a priority.
In summary, the right is now more in tune with the liberal, freedom to choose society that the left had a big part in creating.
So cheer up, you should be proud.
Like religion in the West these days: job done so move alone and find another use for your energies.

Guerilla Surgeon said...

In theory Charles everyone receives the same education. You're not making sense.

Brendan McNeill said...

@ GS

With the exception of this election I’m not a National supporter. I supported them this time because of my indignation over the ‘dirty politics’ narrative from all parties of the left, the Greens excepted.

I suspect I was not alone.

@ Charles

“Their moralising came with a strong hint that grievance is not a path to success, in fact it gets in the way.

Before long the minority/grievance lobby took over the left and the majority not only has lost interest in them but have become dismissive of any politician who thinks their causes a priority.”

Very insightful Charles, very insightful.

Most parents want their kids to succeed on merit with support and encouragement from their parents, not be reduced to State wards of the ideological left.

Anonymous said...

"Freedom from" and "Freedom to" is an entirey arbitrary distinction.

"Freedom to practice unnatural homosexuality"
"Freedom to express ones sexuality"

One man's (or rather generations's) "to" is another's "from".

Guerilla Surgeon said...

Brendan, most parents want their kids to succeed. Many parents realise they won't, because the deck is stacked against them by right-wing politics. I work with these young people. Perhaps you should spend some time with them before you mouth off about how they have a grievance culture.
In fact some of them do, some of them don't, and I haven't noticed any huge difference in the success rate of either group. Some grievances are quite justified, even though you refuse to admit it. In my experience, right-wing people don't usually take a great interest in how society works. It's enough that it works in their favour.

Brendan McNeill said...


Two of the most personally destructive things humans can engage in are:

a) self pity
b) blame

I’m glad you are working with kids who have had these negative attributes modelled to them. Perhaps you can guide them into more constructive attitudes and behaviours.

Galeandra said...

Well said GS, more power to your arm. I have long been a fan of the "grandparent state" which seeks to support and protect the young and the broken from the folly of those who are too self-centred, short-sighted & success-driven. I admire those who give service so I am moved to agree with you and also to admire your measured response in the face of yet more anodyne nonsense from this unfailingly vacuous windbag.

Guerilla Surgeon said...

Brendan, you understand nothing. They have and these attributes beaten into them by society. Which seems to be full of people like you who really don't care that much what happens to them as long as they stay out of your way. More and more people in this country are living closeted lives. Out of sight out of mind. Many of these kids have seen generational unemployment. Not I might add through their parents being lazy, or bludging off the state. You refuse to believe that most people actually want to work, and that most people don't want to be reliant on the state. And you think there are millions of poor people ripping you off somehow. Yet if the rich all paid their taxes instead of avoiding them, or simply evading them, we'd all be a lot better off. Capitalists never seem to think about who buys their stuff. Prosperous people buy stuff.
Yet tax evasion is a far bigger problem – might I suggest you devote some more of your energies to that rather than beating the poor about the head.

Brendan McNeill said...


Like most on the Left you attribute attitudes and ideas to me that I have never held or expressed. I have observed that blame and self-pity can be just as prevalent amongst the wealthy as the poor. However, I mentioned it because so much of the Left’s political narrative is built around a culture of blame.

For example, your unprompted suggestion that rich people avoid paying taxes. This is nothing more than a straw man, a caricature, arrant nonsense. If the rich avoided paying taxes, there would be no welfare to distribute, no State school system, and no public hospitals.

In a sane world, if someone receives something for nothing, this ought to produce an attitude of gratitude on behalf of the recipient towards his or her benefactors. Don’t you think?

Davo Stevens said...

Oh Dear Brendan your "For example, your unprompted suggestion that rich people avoid paying taxes. This is nothing more than a straw man, a caricature, arrant nonsense. If the rich avoided paying taxes, there would be no welfare to distribute, no State school system, and no public hospitals." is just a rich man's wetdream. The largest proportion of tax money available is from the Lower Middle Class not the top wealthy mate.

Working in the Corrections Dept was an eye-opener for me. Many of those incarcerated are from the bottom of the pile.

Let me give you a metaphor Brendan; when we started work we started at the Ground Floor of the building and worked our way up.

But for many of the un-employed, they start are several levels BELOW the basement and try hard to even get the the ground floor where we started. Most never make it to even there.

It's easy to criticise those who find themselves in that position but a little real understanding would do wonders!

Guerilla Surgeon said...

Brendan, the estimated cost of tax evasion – $1 billion p.a.. The estimated cost of welfare fraud $39 million. And most of this is done by the wealthy or by corporations, both with a sense of entitlement and a feeling that taxation is theft.Maybe people should feel grateful, but when society is organised in such a fashion that your needs and wants cannot be satisfied by yourself – for instance by working – then naturally a certain resentment kicks in. It might be "wrong" in your terms, but is very natural, and has some validity. Indeed, if society cannot provide you with the means to satisfy your needs and perhaps some of you wants, why on earth should you take part in it? That's what society is for.

Guerilla Surgeon said...

I notice a whole hour devoted to tax fraud on Nat. Radio this morning and it's actually worse than I thought. Most concerning was the attitude of judges to tax fraudsters as opposed to benefit fraudsters. It's obvious there's class 'empathy' in the sentencing and judges' comments. I'm sure you can get this off the internet Brendan - then perhaps we'll hear less of the bennie bashing

Once again Guerrilla Surgeon is at the bleeding edge of the news :-).