IMAGES OF POLICE, some in riot gear, others on horseback, charging into Victorian protesters have shocked a lot of Kiwis. We all realise that the second wave of Covid-19 has hit the Australian state of Victoria hard. So, when it comes to people deliberately flouting the rules of lockdown, we are not surprised that the patience of both the state government, and the overwhelming majority of its citizens, has run out. With upwards of 800 dead from the virus’s resurgence, leniency is not on Premier Daniel Andrews’ agenda.
How relieved our own Prime Minister, Jacinda Ardern, must be that she has not had to face anything like the death toll of her Labour counterpart across the Tasman. And, how thankful, that she and Police Commissioner, Andy Coster, have been excused the grim duty of cracking-down hard on illegal protests. At least until very recently, the New Zealand authorities have been able to secure public compliance exclusively through the power of moral suasion. Resort to force has, so far, been deemed unnecessary.
For how much longer, however, can this happy situation endure? After the mass rally which took place in Auckland’s Aotea Square on Saturday, 12 September, the Prime Minister, Director-General of Health and Police Commissioner must all be wondering.
Organised primarily by Advance New Zealand (Jami-Lee Ross) and the Public Party of New Zealand (Billy Te Kahika) the rally attracted somewhere between 1,500 and 5,000 protesters. In flouting the rules severely limiting the size of public gatherings under Level 2, their purpose was to demonstrate to the country their unwillingness to accept that the Covid-19 virus constitutes a threat of sufficient seriousness to justify either restricting personal liberty, or damaging the economy. These impositions, they insist, confirm the reality of a global conspiracy against our rights and freedoms. Evil elites are intent on enslaving us, they say. A tyrannical world government is planned. And, may God forgive them, leading New Zealand politicians are part of the plot.
The extraordinary danger posed by gatherings of such prodigious size, involving persons holding such extraordinary views, hardly requires spelling-out. The Saturday rally had the potential to act as a super-spreader of Covid-19. It may yet turn out to have been a catastrophe in the making.
What to do? Demanding Police action against political parties active in the current election campaign is a big ask. Especially so, given the official blind eye turned to the breaking of Level 2 rules by Black Lives Matter protesters across the country in early June.
The size of the ask grows even bigger when we consider whether provoking some form of Police intervention may not be part of Advance NZ’s and the Public Party’s election strategy. If your party’s claim is that the New Zealand Government has become tyrannical, then what better way of proving it than encouraging the ugly scenes unfolding in Victoria to be repeated in the parks and streets of New Zealand?
Commissioner Coster will also be wondering whether any such hard-line Police response can be assured of unflinching government support. After all, the historical precedents are not encouraging.
Confronted with a group of radicals and revolutionaries undergoing secret weapons training in Tuhoe country back in 2007, the New Zealand Police organised a raid on the tiny Bay of Plenty settlement of Ruatoki. The imagery of heavily-armed police officers, many of them kitted-out like soldiers, rounding-up women and children, generated a ferocious public backlash. In the weeks and months that followed the public relations disaster of the Ruatoki Raid, the Police found themselves politically and legally abandoned.
The purpose of the raid: apprehending potential guerrillas and terrorists; was forgotten. Assailed by the radical Left, Helen Clark’s government quietly distanced itself from the controversy. Many young journalists were content to relay the Left’s version of events uncritically. The Courts threw out key elements of the Prosecution’s case. The accused found themselves transformed into persecuted heroes, while the Police were portrayed as neo-colonial racists. The career of Howard Broad, the Police Commissioner of the time, and a strong advocate for integrating Treaty of Waitangi principles into New Zealand policing, was blighted by Ruatoki.
Commissioner Coster will not want to share his predecessor’s fate. If his officers are asked to enforce the rules keeping New Zealanders safe, then their Government must undertake to do no less for them.
This essay was originally published in The Otago Daily Times and The Greymouth Star of Friday, 18 September 2020.
For how much longer, however, can this happy situation endure? After the mass rally which took place in Auckland’s Aotea Square on Saturday, 12 September, the Prime Minister, Director-General of Health and Police Commissioner must all be wondering.
Organised primarily by Advance New Zealand (Jami-Lee Ross) and the Public Party of New Zealand (Billy Te Kahika) the rally attracted somewhere between 1,500 and 5,000 protesters. In flouting the rules severely limiting the size of public gatherings under Level 2, their purpose was to demonstrate to the country their unwillingness to accept that the Covid-19 virus constitutes a threat of sufficient seriousness to justify either restricting personal liberty, or damaging the economy. These impositions, they insist, confirm the reality of a global conspiracy against our rights and freedoms. Evil elites are intent on enslaving us, they say. A tyrannical world government is planned. And, may God forgive them, leading New Zealand politicians are part of the plot.
The extraordinary danger posed by gatherings of such prodigious size, involving persons holding such extraordinary views, hardly requires spelling-out. The Saturday rally had the potential to act as a super-spreader of Covid-19. It may yet turn out to have been a catastrophe in the making.
What to do? Demanding Police action against political parties active in the current election campaign is a big ask. Especially so, given the official blind eye turned to the breaking of Level 2 rules by Black Lives Matter protesters across the country in early June.
The size of the ask grows even bigger when we consider whether provoking some form of Police intervention may not be part of Advance NZ’s and the Public Party’s election strategy. If your party’s claim is that the New Zealand Government has become tyrannical, then what better way of proving it than encouraging the ugly scenes unfolding in Victoria to be repeated in the parks and streets of New Zealand?
Commissioner Coster will also be wondering whether any such hard-line Police response can be assured of unflinching government support. After all, the historical precedents are not encouraging.
Confronted with a group of radicals and revolutionaries undergoing secret weapons training in Tuhoe country back in 2007, the New Zealand Police organised a raid on the tiny Bay of Plenty settlement of Ruatoki. The imagery of heavily-armed police officers, many of them kitted-out like soldiers, rounding-up women and children, generated a ferocious public backlash. In the weeks and months that followed the public relations disaster of the Ruatoki Raid, the Police found themselves politically and legally abandoned.
The purpose of the raid: apprehending potential guerrillas and terrorists; was forgotten. Assailed by the radical Left, Helen Clark’s government quietly distanced itself from the controversy. Many young journalists were content to relay the Left’s version of events uncritically. The Courts threw out key elements of the Prosecution’s case. The accused found themselves transformed into persecuted heroes, while the Police were portrayed as neo-colonial racists. The career of Howard Broad, the Police Commissioner of the time, and a strong advocate for integrating Treaty of Waitangi principles into New Zealand policing, was blighted by Ruatoki.
Commissioner Coster will not want to share his predecessor’s fate. If his officers are asked to enforce the rules keeping New Zealanders safe, then their Government must undertake to do no less for them.
This essay was originally published in The Otago Daily Times and The Greymouth Star of Friday, 18 September 2020.
