It's Okay To Be Smart: Professor Peter Gluckman has urged New Zealanders to embrace intellectualism, science and the life of the mind. But in a country where intelligence and creativity are viewed with suspicion, what are his chances?
THE PRIME MINISTER’S scientific advisor, Professor Peter
Gluckman, recently asked New Zealanders to show more respect for
intellectualism. He was right to do so, although I hold little hope that New
Zealanders will heed him. Kiwis don’t put a lot of stock in intellectualism and
even less in intellectuals. Supposedly, our nation was built by “practical men”
in circumstances that left little time for extravagant flights of fancy.
Besides, to most New Zealanders intellectualism smacks of elitism: of people who
misconstrue their intelligence and specialised knowledge as a badge of
superiority. It offends our egalitarian principles.
Though this faux
egalitarianism obliges our sporting heroes to demonstrate huge difficulty in
stringing together a coherent sentence, we don’t object. An articulate Rugby
player would only arouse suspicion. Was he making fun of us? His team-mates? Or
– God forbid! – the holy game of Rugby itself? It’s why our sportsmen and women
would never dream of waxing lyrical about their codes. Kiwis don’t appreciate
“show-offs”. The media would be unsparing. Careers would suffer.
The Prime Minister, John Key, understands this imperative to
do “normal Kiwi” very well. It’s why he has never attempted to modify his
excruciating pronunciation of “Nu Zild” English. Remaining so dismally
unquotable undoubtedly requires considerable self-discipline in a man as
ebullient and intelligent as John Key. But, he’s up for it. To be the sort of
bloke most New Zealanders can see themselves having a drink with, not only must
the Prime Minister have nothing to say, but he must not say it often, with
complete conviction, and in an accent broad enough to send elocutionists
running screaming from the room.
In a peculiar way, this practice of political leaders
deliberately dumbing themselves down is a tribute to the democratic temper of
the New Zealand electorate – and must not be neglected. David Cunliffe’s great
mistake, as an aspiring leader of the Labour Party was to be, in the words of
Matt McCarten, “the better performer”. Intelligent, accomplished, articulate,
even a little poetic, the man simply didn’t stand a chance against the
patriotically inarticulate David Shearer.
But our democratic temper – or perhaps that should be
“distemper” – comes at a cost. Professor Gluckman made his appeal for more
intellectualism at a function honouring the late scientist, author and
entrepreneur, Sir Paul Callaghan. In a country that valued men of ideas more
(and ignoramuses less) Sir Paul would have been better known and more highly
regarded. He wanted a New Zealand that put smarts ahead of sports, and was the
untiring advocate of a nimble, export-oriented economy based on scientific
entrepreneurism and innovative manufacturing – not on ever increasing volumes
of milk and muck.
But, such an economy will only come into being in a New
Zealand that has freed itself from the tutelage of “practical men”. A New
Zealand whose airwaves are mercifully free of Maori haters, beneficiary bashers
and climate change deniers. A New Zealand from which the malign spell of
neoliberal economics has been lifted, and whose boardrooms have been populated
with business leaders prepared to believe in the extraordinary abilities of
ordinary Kiwis. A New Zealand that has, once again, become the place where
exciting new ideas go to be born – instead of remaining the place where
exhausted old ideas go to die.
Because the real story of New Zealand is not the story of
sporting heroes and “practical men”, but of clever, creative, caring and
innovative risk-takers. Men and women like William Pember-Reeves and Kate
Shepherd, Bill Sutch and Clarence Beeby, Sonja Davies and Sir Owen Woodhouse.
Sorely missed citizens like Sir Paul Callaghan and Margaret Mahy.
The social anthropologist, Peter J. Wilson, was another
distinguished New Zealander. His celebrated book, Crab Antics, takes
its name from the behaviour of crabs in a crab-pot. Should a more intelligent
and enterprising crustacean discover a way out of their prison, his companions,
rather than follow him to life and freedom, will reach up with their claws and
haul him back. Wilson’s study of impoverished rural communities in the
Caribbean revealed a culture in which human-beings behaved towards one another
much like those incarcerated crabs.
The
egalitarianism of Crab Antics is
impressive, but it is also fatal. To have an equal chance of escaping their
present confinement, New Zealanders must learn to stop hauling down those who
have thought our way out.
This essay was originally published in The Waikato Times, The Taranaki Daily News, The Timaru Herald, The Otago Daily Times and The
Greymouth Star of Friday, July 27, 2012.